God's Healthcare Together
(The Early Church's Wealth And Healthcare Plan)
Formerly So Happy Together
Words And Sung By The Turtles
New Lyrics By Bj Maxwell
Thankyou Lord For This Gift
Feel Free To Post Unaltered Anywhere.
Old Lyrics In '
'
New Lyrics In Black
Links In Green
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And Sing With Little Billy.
God's Healthcare Together
(Two Christian Conservatives React To The Early Church's First
Health And Wealthcare Plan)
New Lyrics:
It's Up To Me And You, That's Two
To Talk About Him Day And Night
(Matt. 28:18-20; Ephesians 5:11;2 Tim. 4:2;1 Peter 3:15)
To Shine Our Lights
(Matt. 5:14-16; John 1:5-9;3:19-21; Acts 13:46,47)
And Give More To The Ones That
Love
(Galatians 6:10)
And Trust The Christ
Have All Things Together
Then He Would Show More Love
And Multiply
Then Make The Two Increase To Three
(Acts 2:42-47; 5:1-16)
And We'd Be Fine
Then We Would All Be Intertwined
Healed By His Stripes
(Isaiah 53:5; Acts 5:15,16; 1 Peter 2:21-24)
God's Healthcare Together.
(Acts 2:42-45; Galatians 6:5,6)
But "I Can't See Me Needing Nobody But You"
(Acts 5:1-11)
You're By My Side
Oh Sapphira
Baby, This Wad Is For Two
We Got Our Price
'Me and you''And you and me'
No Matter How We Tell Our Lies
A Crowd Is Three
Built This Ourselves, Just You And I
Just Like Romney
Our Nest Egg Together
I Can't See Me Needing Nobody But You
You Are My Wife
Our Plan B Is Only Intended For Two
(The Recipient Gets More Than He Pays In,
So 'We Need Each Other' No Matter The Insurance Or Healthcare/Romney/Obamacare Plan.)
You Are My Life
:'Me
And You'That's Two, Not Three
Still Look Good If We Give A Price
Our Property
Is Really There For I And You And You And I
Won't Need Them, Not Ever
Instrumental
(Repeat..Me And You..) :
We Built This Together
Feel Under The Weather
As Light As A Feather
Should Have Known Better
Don't Need Them, Not Ever
Will Need A Grave Digger
Be Buried Together
We're In This Forever.
New Lyrics By Bj Maxwell
11/20/2012
11/21/2012
11/23/2012
Copyright ©
To Sing With Bj, Click Here, Minimize, Then Sing Lyrics Above.
"They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to
prayer. 43 Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. 44 All the BELIEVERS
WERE TOGETHER AND HAD EVERYTHING IN COMMON. 45 Selling their possessions and goods, they GAVE TO ANYONE AS HE HAD NEED. 46
Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad
and sincere hearts, 47 praising God and enjoying the FAVOR OF ALL THE PEOPLE. And THE LORD ADDED to their number daily THOSE
WHO WERE BEING SAVED." (Acts 2)
"All the believers were one in heart and mind. NO ONE CLAIMED THAT ANY OF HIS POSSESSIONS WAS HIS OWN, but
THEY SHARED EVERYTHING they had. 33 With great power the apostles continued to testify
to the RESURRECTION OF THE LORD JESUS, and much GRACE was upon them all. 34 There were NO NEEDY PERSONS AMONG THEM. For
from time to time those who owned lands or houses SOLD THEM, BROUGHT THE MONEY FROM THE SALES 35 and put it at the apostles'
feet, and it was DISTRIBUTED TO ANYONE AS HE HAD NEED.
36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), 37 SOLD A FIELD
HE OWNED AND BROUGHT THE MONEY and put it at the apostles' feet." (Acts 4:32-37)
"But a man named Ananias, with his wife Sapphira, SOLD A PIECE OF PROPERTY, 2 and KEPT BACK SOME
OF THE PRICE FOR HIMSELF, WITH HIS WIFE'S FULL KNOWLEDGE, and bringing a portion of it, he
laid it at the apostles' feet. 3 But Peter said, Ananias, why has Satan filled your heart to LIE TO THE
HOLY SPIRIT and to keep back some of the price of the land ? 4 "While it remained unsold, did it not remain your own? And
after it was sold, was it not under your control ? Why is it that you have conceived this deed in your heart ? YOU HAVE NOT
LIED TO MEN BUT TO GOD." 5 And as he heard these words, Ananias fell down and BREATHED HIS LAST; and great fear came over
all who heard of it. 6 The young men got up and covered him up, and after carrying him out, they buried him. 7 Now there elapsed
an interval of about three hours, and HIS WIFE CAME IN, not knowing what had happened. 8 And Peter responded to her, "Tell
me whether you sold the land for such and such a price ?" And SHE SAID, 'YES THAT WAS THE PRICE." 9 Then Peter said to her,
"Why is it that you have agreed together to put the Spirit of the Lord to the test ? Behold, the feet of THOSE WHO HAVE BURIED
YOUR HUSBAND are at the door, and THEY WILL CARRY YOU OUT AS WELL." 10 And immediately she fell at his feet and breathed her
last, and the young men came in and FOUND HER DEAD, and they carried her out and BURIED HER BESIDE HER HUSBAND. 11 And great
fear came over the whole church, and over all who heard of these things. 12 The apostles performed many miraculous signs and
wonders among the people. And all the believers used to meet together in Solomon's Colonnade. 13 No one else dared join them,
even though they were highly regarded by the people. 14 Nevertheless, more and more men and women believed in the Lord and
WERE ADDED TO THEIR NUMBER. 15 As a result, people brought the sick into the streets and laid them on beds and mats so that
at least Peter's shadow might fall on some of them as he passed by. 16 Crowds gathered also from the towns around Jerusalem,
bringing their sick and those tormented by evil spirits, and ALL OF THEM WERE HEALED." (Acts 5)
"10 Therefore, as we have opportunity, let us do good to all people, ESPECIALLY TO THOSE WHO BELONG TO THE
FAMILY of believers." (Galatians 6:10)
The road to abuse
That's a system that's ripe for abuse by family members
with ulterior motives.
Are Euthanasia Advocates Taking Over America's Hospice
Industry?
by Kathy Dial
LifeNews.com Staff
Writer December 19, 2003
Washington, DC (LifeNews.com) -- Imagine for a moment that a close relative—your father, a sister, a grandparent—is
suffering from a terminal illness. It's past the point where your loved one can care for himself—and beyond your capabilities
to help him. Time is running out, but you want to make his last days as comfortable as possible before death comes to claim
him.
If you're like 10 percent of Americans, you find a hospice to take him in. Since hospice care is covered by Medicare,
you know the financial burdens of his final weeks will be eased—and you can rest comfortably in knowing that the hospice
staff will do all it can to ease your loved one's pain while allowing nature to take its course.
It's a peaceful thing
to think about. Or is it?
Ron Panzer, president of the pro-life Hospice Patients Alliance (HPA), says there's a hidden
threat inside the hospice industry that's been growing like a cancer for decades—and most people don't realize it until
it's too late:
Hospice workers all over the country are routinely killing patients.
"Families who report in
to HPA tell us they've overheard nurses say things like, ‘I'm just like Jack Kevorkian, only I do it with morphine,'
" Panzer, whose organization receives thousands of calls like that a year, told LifeNews.com. "And they get away with it week
after week after week, because ‘it's hospice!' "
Panzer has heard it all through the years: Family members describing
their relative as terminally ill, but functional and not in unmanageable pain—until a visit from a hospice nurse left
the patient dead within an hour. Family members who have been told by hospice workers how to administer pain medication—only
to realize afterward that it was a lethal dose. And honest hospice workers who have been threatened or fired after finding
out about cases of euthanasia and Medicare fraud. It's all taking place, he says, in a competitive industry that's favored
by the federal government and making millions with little accountability.
"No government agency listens to these families,"
he said. "Absolutely no agency responds appropriately. From the local and state to the federal levels, these families are
ignored—tens of thousands of them every year. Local district attorneys will refuse to prosecute reports of hospice killings
because they're so-called ‘expected deaths.'"
As the seed is planted …
Not every hospice in America is out kill patients before their
time in order to make a buck, Panzer said. The industry, which began in England in the late 1960s before the first American
hospice was founded in 1974, has done much to deserve its golden reputation as the best end-of-life care option available.
In
the beginning, Panzer said, "they were mostly nonprofit hospices, and before that, they were volunteer hospices set up by
doctors, social workers and nurses. They might take donations, but they weren't getting paid in the early 1960s. "It wasn't
a business—it was a labor of love."
But by the time Florence Wald, MSN, established Connecticut Hospice in 1974,
a dark seed was already taking root in the fledgling industry.
"I'll tell you the way I see it, and I know that I differ
from [British hospice founder Dame] Cicely Saunders, who is very much against assisted suicide," Wald told the Journal of
the American Medical Association (JAMA) in 1999. "I disagree with her view on the basis that there are cases in which either
the pain or the debilitation the patient is experiencing is more than can be borne, whether it be economically, physically,
emotionally or socially. For this reason, I feel a range of options should be available to the patient, and this should include
assisted suicide."
That mindset attracted the attention of euthanasia advocates. Since 1938, the right-to-die movement
has existed in the United States—first calling itself the Euthanasia Society of America, most recently changing its
name to Choice in Dying.
"They did it as a public-relations move to make their agenda more palatable to the gullible
public," Panzer said, "representing a hastened death as a ‘choice,' just as abortion has been represented as a ‘choice'
and a ‘right.' "
Choice in Dying has led the charge to promote advance directives and living wills—viewing
them, Panzer said, as a stepping stone to assisted suicide and then euthanasia in a country that needed time to get acclimated
to that kind of thinking. And the United States needed a lot of time: The concept of euthanasia has its roots in the eugenics
movement that spawned the Nazi death camps of Hitler's Germany. That wasn't palatable to Americans who fought in World War
II.
… so grows the tree.
But Panzer believes that the idea, which lay nearly dormant for
half a century, found the crack it needed to break through to the surface in the 1980s.
"Medicare was looking at how
to cut costs when providing very complex and intensive care to patients who were terminal. Statistics show the greatest expenditures
for a patient are in the last months of life," he explained. "The hospice benefit was started in the early 1980s and was found
to successfully reduce the costs of Medicare. So it was officially approved by Congress as a Medicare benefit."
Dr.
Linda Peeno spent years in the managed-care industry, witnessing firsthand the kind of mindset it introduced to patient care.
She left the field to become a patient advocate 10 years ago, unable to deal with the cost-containment attitude that shortchanged
patients out of good—sometimes life-saving—care.
"This troubled me even when I was directing
a nonprofit HMO," she told LifeNews.com. "We entered an agreement with a hospice, and immediately I saw our nurses trying
to shift patients to hospice as quickly as possible. Once you get a family member to acknowledge that the condition is terminal
and hospice is a resource, there was this belief they'd stop seeking other resources [and treatments]. So our costs were limited
dramatically."
In the meantime, the euthanasia movement was finding inroads into the hospice industry: In the late
1990s, Choice in Dying was absorbed by a new organization called Partnership for Caring—founded by Dr. Ira Byock, a
hospice physician.
Why did they merge?" Panzer asked. "Any organization that was pro-life would never in any way be
associated with Choice in Dying, which is a front for the euthanasia movement."
When the cost-containment practices
of managed care spilled over into all forms of health care—turning physicians more into gatekeepers than caregivers,
Panzer said—the euthanasia movement saw a ripe opportunity: Right-to-die advocates began to infiltrate the top levels
of the policy-making organizations in the hospice industry.
In other words," Panzer said, "hospice as we knew it is
not hospice as it is today."
Medical literature has documented those inroads: JAMA reported in 1999 that physician-assisted
suicide and the hastening of death is not "unheard of" or "rare" in medicine. A survey of 355 oncologists revealed that 15.8
percent reported having participated in euthanasia or assisted suicide—and of those, six patients did not "participate
in the decision for euthanasia or assisted suicide." That means they were killed because the doctors wanted them dead, not
because they chose it.
The industry's top policy-making bodies are the National Hospice and Palliative Care Organization,
Last Acts Partnership, and the Hospice Foundation of America. Though none of those organizations maintains publicly accessible
position papers on assisted suicide on their respective Web sites, Partnership for Caring does: It says it "takes no position."
"The
Partnership for Caring Board of Directors has taken legalization of physician-assisted suicide off the table as an issue for
policy development and political action," says the document, titled "Leaving Our Differences at the Door," found on a page
last updated in April 2002. "Partnership for Caring will not join the debate about physician-assisted suicide, and will take
no position for or against its legalization because to do so would divert energy from Partnership for Caring's mission to
eliminate the suffering of dying Americans."
That's just the sort of nebulous language Panzer has come to expect from
the industry.
"They are not up-front about the euthanasia agenda, but you will not find one word mentioning the sanctity
of life or the pro-life movement [on their sites]," he told LifeNews.com. "On their Web sites, they post articles from doctors
who are right-to-die people."
For example, Panzer points to Byock co-writing an article with Dr. Timothy Quill—who
promotes terminal sedation for patients, even if they are not suffering from the uncontrollable agitation that's
often found in the final stages of life.
"If you expand the utilization of terminal sedation to other patients, it
becomes the preferred method of euthanasia and is currently being implemented in hospices across the U.S. in that way—even
though it's illegal," he said.
The road to abuse
That's a system that's ripe for abuse by family
members with ulterior motives. It's what many believe has happened in the case of Terri Schiavo—the disabled
Florida woman whose husband has kept her in a hospice for years while seeking the court's permission to remove the feeding
tube on which she depends so she can starve to death. Michael Schiavo lives with and has fathered two children with another
woman and stands to inherit Terri's estate if she dies—the reason her parents believe he's never divorced her.
"The
Terri Schiavo case cannot be understood without … the background of hospice and the right-to-die movement," Panzer said.
"She was placed [in hospice care] as a test case for the right-to-die movement to establish a legal precedent to end the lives
of the disabled using hearsay evidence [about her end-of-life wishes], which is very common in hospice settings and in cases
where one family member wishes to end the life of the patient.
"The Schiavo case represents the railroading of the
disabled into death, using hospice as the vehicle to implement their dark agenda. Hospice is the preferred killing field,
because no prosecutor will go after a hospice killing. It's a sacred cow."
Because of the savings hospice care can
net the federal government through Medicare, Panzer believes the government doesn't want to hear any bad news about
the industry—even news of murder. It would tarnish the image, turn people away who would otherwise use the
industry for their relatives—maybe even make some stock prices tumble. It's also easy to falsify patient records—to
make it look as though every effort was made to manage their pain for as long as they needed to die naturally, as the government
requires hospices to do under the per-diem payment basis (for every day a patient is enrolled, not for each service rendered)—even
if those efforts weren't made.
"I can see how that would be the line of thinking," Peeno said. "It's much like what
happens in psychiatry sometimes with patients who are negligently treated—[the legal system] says they were mentally
ill to begin with. So you shut down any attempt to understand how the system hastened the process.
"We're all going
to die—but there's a legitimacy to the process. It shouldn't be accelerated for an economic goal."
That's a story
that's caught journalists' attention before, but has never really made it past them to the public. Panzer and some of the
families that have lost members to abusive hospice systems have all been interviewed over the last few years by some of the
top news magazines in the nation—include PrimeTime Live and 20/20. But after the producers and reporters have done all
the legwork, they return to New York—where, so far, their editors have always killed the story.
So
the industry remains unchecked—even by the mainstream media.
"If all the dead bodies from this hospice
homicides were piled in one place, it would resemble a Nazi death camp—because the Holocaust is already here in America,"
Panzer said. "You don't see it because they've figured out if they kill one at a time, they can get away with it.
"And they are."
Related web sites:
Hospice Patients Alliance -
A Crown Of Gold
Formerly "Fields Of Gold"
New Lyrics By Bj Maxwell To Sing Karaoke, Click Here, Minimize, Then Sing Lyrics Below. Stay Tuned For Cynthia's
Singing Of This Song.
Crown Of Gold:
New Lyrics: At The Close When God's Holy Spirit Flows
Completely And Quite Freely
(Joel 2:28-32)
Moon Turns Red And The Sun Gives Up Its Glow
'For The Bible Tells Me So' (Matt. 24:29-31 ; Luke 13:24-27)
Eye Can't See Nor Ear, Hear What's Very Near
For The Willin Of God's Chiluns (1 Cor. 2:9-16)
But The Spirit Makes,
All Of This Quite Clear (1 Cor. 2:9-16) As The Bible Truths Unfold.
Can We Be As One, As We Preach The Son
(Eph. 5:30-33)
Like Aquila And Priscilla (Acts 18:1-4; Acts 18:18-19; Acts 18:24-27; Romans 16:3-5; 2 Timothy 4:19) Making Tents And Causing So
Much Offense (Acts 17:6; 2 Tim. 10-13; 1 Peter 4:12-19)
Like They Did On Streets Of Old
'See The' Spirit Move 'Like A' Saviour 'So' Upon His Own So Boldly (Joel 2:28-32)
When God's People Go With Loud Trumpet Blow
(1Thess. 4:16,17)
Then We'll Wear A Crown Of Gold.
(Philippians 4:1; 2 Timothy 4:8; James 1:12; 1 Peter 5:4; Revelation 3:11)
God Never Makes His 'Promises Lightly' One Day We Will
Wear A Crown Of Gold.
But I Know 'In The
Days Still Left' We Will Walk Those Streets Of Old
Through The Bible Stories Told Instrumental:
'Many Years
Have Passed' Since The Book of Acts But Like The Bible Tells Us. Raptured Saints Like Clouds, With The
Son Touch Down Not Far From Streets Of Old (Zech. 12:10-14; Acts 1:11) (Mount Of Olives)
At The Close When God's Holy Spirit Flows
Completely And Quite Freely (Joel 2:28-32) Moon Turns
Red And The Sun Gives Up Its Glow
Then We'll Wear A Crown Of Gold.
(Philippians 4:1; 2 Timothy 4:8; James 1:12; 1 Peter 5:4; Revelation 3:11)
Til
Then Walk Those Streets Of Old.
Live The Bible Stories Told.
(Philippians 3:17; 2 Thessalonians 3:8-9; 2 Peter 2:7-8; 1 Corinthians 10:10-11; 1 Thessalonians 1:7;
1 Peter 5:3; James 1:22)
Then You'll Wear A Crown Of Gold.
(Philippians 4:1; 2 Timothy 4:8; James 1:12; 1 Peter 5:4; Revelation 3:11) The Beginning
New Lyrics By Bj Maxwell 10/08/2013 Copyright ©
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